Introduction

Baptist churches have been around for over 400 years and one of the primary reasons we developed as a separate group within the Christian Church is because we are absolutely committed to the idea of freedom.

We believe every individual believer is free to access God and serve Him in his or her own way (within biblical lines).  For this reason Baptist churches are often very different from each other.  Some are very traditional, others very radical, and others are somewhere in between.  We have no prayer book, no bishops, and no hierarchies.  We are committed to each church being free to shape its own style, language and ministries.

But there are many things we share in common…

 

Becoming a Christian

We are an evangelical church.  We believe the Bible to be God’s inspired word for us.  We look to the Bible to discover the mind of God and therefore our life values.  We believe in the great biblical truth of the Trinity – Father, Son and Holy Spirit.  The atoning death and resurrection of Jesus, salvation only by faith through God’s grace.

A full statement of beliefs is attached below.

 

How is the Church organised?

The church is a group of people who have all made a personal commitment to Jesus.  While every individual involved in the church is gifted for different roles we believe everyone is equal before God.

The Holy Spirit is working within each Christian equipping, directing and encouraging.  Each church member therefore has the ability and responsibility to listen for God’s direction for themselves and the church.

Therefore Baptist churches organise themselves with the following points in mind:

  • Christ, not any particular individual, is the head of the church.
  • Church meetings are an opportunity for everyone to express where they believe God is leading.
  • God’s leading is ultimately tested in the consensus of a church meeting.
  • The church does not try to tell anybody exactly what they should believe, but each individual seeks the truth of God personally.
Who runs the Church?

We all do!  But we recognise that certain individuals are personally gifted to provide leadership in the church.  The church itself will recognise an individual as having the right gifts and abilities for leadership.  The church then allows the individual to use his or her gifts to lead the group.

So while the church members themselves run the affairs of the church, they empower certain types of leadership.  Pastors and Elders are responsible for the overall direction and biblical teaching in the church.  The deacons usually deal with matters of administration.  Elders become involved with the personal and spiritual concerns of the church members.

Leadership is not a right to authority or personal power, but rather an individual using his or her skills for the good of the church.  Leaders are elected by and accountable to the church itself.

 

What about Baptism? Isn’t that why you’re called Baptists?

Yes, we do have a particular view on baptism, but again it has to do with our greater commitment to freedom.  We believe that the symbol of being baptised (being plunged under water and then brought up again) is an illustration of burial and resurrection.  This indicates a believer re-enacting Jesus’ death and resurrection as being substitute for his or her own.

For this reason, we baptise believers who are free to choose faith in Christ and we prefer baptism by full immersion.  Baptism does not make a person right with God, but is an expression of an inner spiritual commitment.  Any Christian wanting to make this commitment should speak to their pastor.

 

Do you celebrate communion?

Yes, we do.  Jesus gave his disciples a way of remembering Him, by sharing together bread and wine.  It reminds us today of the sacrifice Jesus made on our behalf.  Baptists encourage all Christians present at their communion services to share in the Lord’s Supper, no matter what their church background might be.

It is usually celebrated once or twice a month and we use small pieces of bread and grape juice to follow Jesus’ example.  Usually stewards serve the members of the congregation in their seats.

 

The world we live in

While we are only passing through this world, God calls us to be concerned for it.  This means we are deeply concerned about such issues as poverty, justice, freedom, equality and the environment.  We understand that the Bible does not draw distinction between people’s spiritual and physical wellbeing, and we are committed to caring for both.

 

How can I become a Baptist Church member?

We are more than glad to welcome all visitors and guests at our services. But if you would like to engage fully in the life of a local Baptist Church, we invite you to apply for church membership. Membership is open to all who have freely committed themselves as Christians and expressed this in baptism. Each church has the right to decide who is able to become a member. All church members have equal rights and personal liberty.

 

Are you a large group of churches?

Today there are about 72,000 of us in hundreds of churches in every state of Australia.  Each local church is autonomous (self-governed) but we voluntarily link together with other churches to form a Baptist Association in each state, who together form the Baptist Union of Australia.  The first Baptists came into being in Europe as part of the Reformation which swept that continent.  Baptists came to Australia in 1831 and today we have fraternal links through the Baptist World Alliance with more than 41 million in our worldwide Christian family which now numbers 1.3 billion. Source: Baptist Churches of NSW & ACT – http://www.nswactbaptists.org.au/about-us/beliefs

 

Statement of Beliefs

A. The nature and unity of the Godhead

There is one God who is eternal Spirit. He is the Creator, as stated in Genesis infinite in power, wisdom, holiness and love. He is essentially three persons in one being, known as the Trinity, and revealed to us as Father, Son and Holy Spirit.

B. The deity and humanity of Christ.

Jesus Christ as the second person of the Godhead, is eternally one with God the Father, reflecting His person and glory. To become man, He was conceived of the Holy Spirit and born of the Virgin Mary, thus being wholly God and wholly man.

C. The Holy Spirit

The Holy Spirit, as the third person of the Trinity, is eternally one with the Father and the Son, yet He is sent by them to achieve the divine purpose in the world and in the Church.  Baptism of the Holy Spirit is synonymous with the new birth.

D. The divine inspiration of the Scripture

The Scriptures, consisting of the sixty six books of the Old and New Testaments, are the infallible Word of God. They were written by holy men of God, inspired by the Spirit of God and have supreme authority in all matters of faith and conduct.

E. The sinfulness of all people

People were made in the image of God and for fellowship with Him. By disobeying God, they fell from their perfect relationship with God and their nature was corrupted. As a result, all are spiritually dead, under Satan’s domination, are helpless and hopeless, subject to God’s anger and condemnation. Satan is the open and declared enemy of God and every person.

F. Christ’s atonement for the sin of man

In order to redeem mankind from the guilt, penalty and power of sin, Jesus Christ became man and died a sacrificial death as our substitute. God demonstrated his acceptance of his atoning death by the resurrection of Jesus.  This atonement is sufficient for the whole world, but effective only in those who receive it. The sinner is justified and reconciled to God, not through any personal merit, but solely on the basis of God’s gracious gift of salvation in Jesus Christ, received through faith.

G. The return of the Lord Jesus Christ

At the end of this age, according to His promise, Jesus Christ will return to the earth, personally and visibly, and in His glory. When He returns, He will reign with His saints forever.

H. Prayer

Prayer is conversing with God. It is the communion of our spirit with God, not in contemplation or meditation, but directly addressing Him, aloud or mentally, individually or corporately. Prayer is a gift of God’s grace, is offered in the name of Jesus, and is answered according to the sovereignty of God.

I. The work of the Holy Spirit in salvation

The ministry of the Holy Spirit is necessary for the acceptance of God’s provision of salvation. He convinces sinners of their sinfulness and leads them to faith in Jesus Christ as Lord and Saviour. Thus He brings them to spiritual birth as God’s children and to fellowship in Christ.  Working within the life of believers, the Holy Spirit makes the presence of Christ real, He witnesses to their relationship with God, leads them into all truth, bestows gifts for effective service and produces graces for holy living. As the divine in-dweller, the Holy Spirit has adopted us into the family of God, so that the believer is eternally secure in Christ.

J. The baptism of believers.

Baptism is an instruction of the Lord Jesus Christ. It is a public declaration of a person’s faith in Jesus Christ as Lord and Saviour. In accordance with the New Testament, it should be administered only by total immersion as this symbolises the

believer’s identification with Christ in death, burial and resurrection, the remission of sins and the believer’s walk in newness of life.

K.  The Lord’s Supper/Communion Service.

The Lord’s Supper is an instruction of the Lord Jesus Christ, instituted by Him to be celebrated by believers in Christ with bread and grape juice, which symbolises His body given, and His blood shed at Calvary. It commemorates our Lord’s substitutionary death and gives us opportunity to express our gratitude. Its celebration expresses our fellowship with, and in Christ, as members of His body, of which He is the head. It is to be celebrated until He returns.

L. The Church.

The Church is the body of people whom God has separated from the world through faith in Jesus Christ as their Lord and Saviour. All regenerate persons are members of the universal Church of God. This takes local form wherever believers unite for worship, fellowship and service, in accordance to Scriptural principles. All believers are called to a priestly ministry in the offering of spiritual sacrifices, and all are sent into the world to be witnesses of Jesus’ love and power to save. God calls individuals to positions of oversight and leadership, or to special ministries. The church recognises such by ordaining pastors, appointing deacons and other leaders, for the edifying of believers, and commissioning missionaries to spread the gospel.

M. The resurrection of the dead.

After death, all our bodies return to dust and all our spirits return immediately to God- the righteous to be with Him forever, and the unrighteous to be with Him reserved for His judgement. At the end of the age, there is to be a resurrection of the righteous and the unrighteous.

N. Rewards and punishments in a future state.

God has appointed a day of final judgement for the world. At that time, Jesus Christ will judge those who have rejected Him and reward those who believe in Him for their service. The righteous will dwell with the Lord, forever. The unrighteous will be consigned to Hell, the place of eternal punishment.

 

 

Who we are  |  What we believe  |  Leaders  |  Your first visit